Nothing unites like a common enemy…
Well, that’s an overstatement. Still, having a common enemy is one of the most powerful factors of unification in man’s society and has made for many odd bedfellows throughout history.
And it might be what helps the prophesied confederacy of Arab states (Psalm 83:4-8) – often referred to as the King of the South (Daniel 11:40-43) – to unite, in a short-lived cooperation with Germany and the EU (modern Assyria). In this, the U.S. might be playing a powerful role by igniting the tinderbox of Shiite and Sunni conflict in the nation of Iraq.
The Wall Street Journal had this to say in an article entitled “If Iraq Worsens, Allies See ‘Nightmare’ Case,” published Tuesday, January 9, 2007 (click here to read, although subscription may be required):
The potential of a much larger regional conflict that pits Sunnis against Shiites is increasingly on the minds of both Arab leaders and U.S. military planners, according to regional diplomats and U.S. officials. Some are calling such a possible outcome the “nightmare scenario.” A wider conflict appears more plausible now because, even as Iraq is separating along sectarian lines, regional dynamics are shoving neighboring nations into two rival camps.
On one side is a Shiite-led arc running from Iran into central Iraq, through Syria and into Lebanon. On the other side lie American allies Saudi Arabia, Jordan and Egypt, along with Persian Gulf states such as Qatar and the United Arab Emirates. These Sunni regimes are horrified at the emerging, increasingly radicalized Shiite bloc, largely financed and inspired by Iran, Arab diplomats say.
In the middle is Iraq, which looks less and less like a buffer between these two axes of Middle East power, and more of a no-man’s land that is bringing them into conflict. Arab officials fear that if the U.S. withdraws from there, or diminishes its troop numbers in ways that Iraq’s own weak military can’t fill, the two sides could come into direct and bloody conflict.
Mr. John Ogwyn, late evangelist with the Living Church of God and my former pastor in Dallas, mentioned on several occasions that an Iraq divided along ethnic lines was a real possibility in the scope of Biblical prophecy for the region. Should such a possibility begin to take shape, the journey there would have an impact around the world, as suggested by the same WSJ article:
An all-out civil war in Iraq that drags in bordering countries would send shockwaves through the global oil market, potentially pushing oil prices to more than $100 a barrel, oil analysts predict. Iraq, Kuwait, Saudi Arabia and Iran together hold about two-thirds of the world’s proven oil reserves.
Two scholars, Kenneth Pollack at the Brookings Institution and Daniel Byman of the Rand Corp., have worked for months on a study that lays out possible consequences in a worst-case scenario, from skyrocketing oil prices to huge, destabilizing refugee flows. They argue that Iraq could become the world’s premier sanctuary for terrorism and that strife there could spark minority uprisings in Saudi Arabia, Iran, Syria — and even among Turkey’s sizable Kurdish population.
Should a powerful, Iran-leaning Shiite state emerge from a split up of Iraq, Iran will be that much more emboldened. But it will drive the larger Sunni-oriented nations to measures that will inevitably match that ambition with desperation. And out of that desperation could form a union.
While the manner in which all this will play out remains to be seen, one thing remains certain: The Bible said that the Middle East would, in the end times, be the focus of the world’s attention. We can all be sure that it will be so.
Mr. Smith,
Thank you for this forum and your informative and thought provoking subjects. When I read your comment on the King of the South and the EU (King of the North) being aligned briefly, I paused for a personal “oops, that one has escaped me” moment. I often find myself getting prophetic peoples, places, and chronology jumbled, so a moment of mental inventory is nothing new.
Unfortunately, after reviewing for a little while, I still am a little unclear. In our booklet “The Middle East in Prophecy” commenting on Daniel 11:40-43 and Ps 83 it states:
“In Daniel 11, we find two antagonists: the king of the North and the king of the South. In ancient times, Syria was considered to be the king of the North. But the Roman Empire conquered Syria, which became a province of Rome in 64bc. Bible prophecy shows that by the time of the end, the king of the North will be identified with the revived Roman Empire. Then: “At the time of the end the king of the South shall attack him; and the king of the North shall come against him like a whirlwind, with chariots, horsemen, and with many ships; and he shall enter the countries, overwhelm them, and pass through. He shall also enter the Glorious Land, [or the Holy Land] and many countries shall be overthrown; but these shall escape from his hand: Edom, Moab, and the prominent people of Ammon. He shall stretch out his hand against the countries, and the land of Egypt shall not escape” (Daniel 11:40–42).
Notice that the king of the North enters into the “Glorious Land”—the location of the modern state of Israel. The fact that Ammon (which Bible scholars identify as modern-day Jordan) escapes out of his hand, along with Edom and Moab, leads many to believe that Jordan will be allied with the European power. Psalm 83 identifies those peoples who will be confederate with Assyria against Israel. That alliance includes Moab, Ammon and Edom.
Daniel 11:43 gives us an indication of those nations allied with the king of the South. These are the peoples of north Africa. Verse 40 states that the king of the South attacks the king of the North. What will provoke this attack? Will it be the passion of Islamic fundamentalists? Will it be a sudden interruption of oil flow to Europe? You need to watch world events in Europe and the Middle East. ”
Here it appears that the Arab alliance with the Assyria is “speculated” to be with Edom, Moab, and Ammon spared in Daniel 11:42. I guess it is possible that these same may be aligned with the King of the South, but betray this Arab alliance as is what I think happened historically to the King of the South in Daniel 11-23-26.
But, if I read Daniel 11:40-43 with the thought of those verses being a full alliance of the King of the South and King of the North, then who are they attacking? I believe the perpetuator of the pomp and strong handedness of verses 36-39 is the King of the North. I may be reading this incorrectly?
I appreciate any help you can give me to understand better. I know every detail is not given to us by God, but I do want to try to get the overall flow of events correct.
Thanks for your help,
Tony
Howdy, Tony, and thanks for writing!
My quick reference was perhaps a bit too quick, and I did not mean to confuse you (or any others who have not written). Sorry about that! Let me spend a little time clarifying.
First, I should add a good deal of emphasis to the phrase “short-lived” in that paragraph. Any alliance between Germany and some of these Arab-Moslem states will be definitely be short-lived. (Daniel 11:27 could be a reference to such a brief period.) And there are a variety of factors that could come into play to bring about such a temporary arrangement. For instance, a common enemy (military or economic), as is the theme of this post (though in this case the enemy would be modern Israel, Psalm 83:4). Worth noting is that the “alliance” does not need to be for warring purposes on the surface. It could be for the sake of brokering a “peace” agreement concerning Israel & the Palestinians, for example; yet behind closed doors, the sentiment would be very unpeaceable.
And it would be short-lived because while the parties would agree in this one aspect (“peace” in the Middle East, say), they would be worlds away from each other concerning all other issues. The pretense (“lies at the same table” – Daniel 11:27), having served its temporary purpose, would be dropped (or exposed), and the usual fault lines would dominate. The greater tale of the conflict is the story of the King of the North versus the King of the South, just as you understand it. Daniel 11, including vv. 40-43, does speak primarily to this conflict (and you are right about vv. 36-39).
One other thing that is worth pointing out that I didn’t allude to in that brief comment is that the Arab nations are not normally predisposed to agree with each other in such a way as would be needed to form a confederation (Genesis 16:12 doesn’t speak well to a spirit of cooperation!), though this is the background sentiment behind what I was trying to discuss in the post. So it could be that the very short-lived collaboration between Germany and the confederacy does not include a fully united King of the South — indeed, there are some notable absences in the Psalm 83 list.
And that could definitely play a part in why some nations (“Edom, Moab, and the prominent people of Ammon”) escape from his (the King of the North’s) hand. Suffering from competing allegiances and dueling self-interests, the self-serving ties between these peoples and Europe could win out over other ties to their brothers in northern Africa as the very temporary agreements between Germany and the Arab-Moslem states begin to rapidly dissolve, resulting in full-scale conflict between the Kings of the North and South. On our television screens, today, no country (in my opinion, at least) pictures this internal division more than Edom, which is Turkey. With one foot in the West and one foot in the East, it is a country torn by conflicts of interest. This “tearing” will not necessarily be fully resolved by either admission into the EU or the appearance of a King of the South. Loyalties lie where self-interest is best served, and Turkey (Edom) may have a hard time deciding over the years immediately ahead, regardless of how their EU bid turns out.
So suffice it to say that I gave the very temporary agreement between Assyria and (at least some of) the nations of an Arab-Moslem confederation only a brief mention because I wanted to focus in the post about how the emergence of a common enemy (Iran) might hasten the “congealing” of such a confederation. It could also give a boost to Arab-EU relations, as the EU sees potential to “out diplomacy” the U.S. in such areas as dealing with Iran and settling the Middle East. Indeed, the EU is seen by many as a more credible negotiating partner than the U.S. when it comes to Middle Eastern affairs — “more credible” meaning less predisposed to favor Israel. And it is just such an anti-Israel sentiment (the U.S. & G.B. included) that is highlighted in Psalm 83.
I apologize that my too-brief statement in that second paragraph seemed confusing! I hope that this has clarified things a bit instead of muddying the waters further. While the Bible gives us the outline, the details can only be known as they come closer to fulfillment. As you quoted Mr. Ames saying in the Middle East in Prophecy booklet, we all “need to watch world events in Europe and the Middle East”!
Mr. Smith,
Thanks for taking the time for such a thorough reply. Another wrinkle to be on the watch for, and all within the overall outline God gives to us.
Tony
Wow, how did I miss this one? (Yeah, yeah, I was in the middle of the whole mess: in Jerusalem, with only paying Internet kiosks to work with!
What irony.)
One thing occurs to me with regard to Psalm 83: it does not exactly say that “Assyria” will be allied with the “King of the South”. The focus is that all the nations mentioned have become enemies of “Israel”. Another focus is that “Assyria” has become “the strong arm of the children of Lot (Moab and Ammon, two of the very nations which the “King of the north” will not conquer according to Daniel 11)”. Some of the rest are families of Edom (another nation spared in Daniel 11). Maybe NONE of those nations will be part of the “King of the South”, but will hate “Israel” just as much anyway?
There is another wrinkle, and I hope you’ll give your thoughts on it. Sometimes *Judah* is called “Israel” in the Bible, even in the Old Testament, and that’s not hard to prove. The Jews have at least retained the name of “Israel”, which originally applied to all the tribes (and especially the religiously faithful therein) anyway. The Ten Tribes haven’t. How could the Middle Eastern nations and “Assyria” want to blot out the name of “Israel” save insofar as they know who “Israel” is? Do they know who the Ten Tribes are? Not at all. Surely this refers to those who have retained the name of Israel?
Of course, it would be the height of historical irony (and I’m reminded of some prophecies that may point in that direction) if they believed us with regard to who Israel is, and then let their “anti-Semitism” rage all the more across the board because of it.
Howdy, Mr. Wheeler –
Just a quick response. In terms of blotting out the “name of Israel” (that it may be remembered no more), I would think that such a statement possibly refers to more than the literal name pronounced aloud as “Israel” but also to all that name stands for and represents (just as we teach the name of Christ, meaning that we teach what He taught and what he stood (stands) for).
I would say here that God is assembling words through the Psalmist to reflect a summary of the sentiment of Israel’s enemies, and as such there seems to me to be no strong reason to narrow this to today’s nominal Israel (Judah) only. Yet, on the other hand, there is also no reason to restrict the statement definitively to the ten northern tribes only. To truly wipe out the “name of Israel” forever could very reasonably require the wiping out of all 12 tribes that have borne that name and that share the common heritage of that culture and lineage.
Thanks for the comment — even if on a post more than a year old!